Showing posts with label Gospel of Luke. Show all posts
Showing posts with label Gospel of Luke. Show all posts

Friday, June 28, 2013

Viewing Uterus Control through Anthropology

I'll tell you what.

The quote on No Longer Quivering by Vaugh Ohlman has opened a can of worms with me. It is very hard to sit by and watch that much blatant ignorance and misguided self-righteousness on parade go by without pointing out how stupid it is.

Tell you what, Vaugh. You can either be a Christian or a Patriarch on a vendetta to defend your fleshly, cultural privilege. You can't be both. You can't do both. They cannot peacefully coexist.

The only place the New Testament talks about control is in Galatians where it mentions self-control as a fruit of the Spirit. No where in the Gospels or Epistles does it mention that you should have control over another person. And Jesus specifically commands that you not seek to control others in Matthew 23:8-10 and Luke 22:25-27. Look those scriptures up, Vaugh, because you apparently are quite unfamiliar with the words of Jesus, the One you claim to follow and represent as a Christian.

Now on to the Anthropology lesson you so desperately need. (Hope you learned from your history lesson in the last post.)

The Womb of Woman: Gateway of Life, Guardian of Culture
(A lesson in which Vaugh should realize that what he promotes is a worldly view rather than Christian)

Learn you lessons, Vaugh. This way you won't look like such a bitter, vindictive old cuss. And if you are a really good student, you might actually be able to 'do' Christianity the way Jesus taught rather than the way taught by violent men who have forcefully entered and seize the kingdom for themselves. (Matthew 11:12)

Monday, October 17, 2011

God Speaking Tenderly?

There is no present-tense expression in any age of the Church this side of Christ's Second Coming in which unreserved adoration and praise for God's people is given. Jesus is the Groom who rebukes and cajoles His bride for Her continual failures and worldliness thus it is unsurprising that a man like Driscoll, in rejecting Song of Songs, can never ultimately have a vision of Christ's people that can exult in Her. It is only in Song of Songs where a husband and wife are shown speaking to each other with unbridled affection. It is only in Song of Songs where there is any "now" to the beauty of a marriage filled with mutual affection and by extension the marital metaphor for God and His people that Driscoll feels compelled to reject.

Thus a pastor like Driscoll only knows how to speak to the betrothed Bride as someone who isn't worthy of the Groom. She'd better clean up, get her act together and stop being so bad because her sins are bad enough that Jesus had to die for them... but it's not quite clear that Driscoll knows how to articulate the depth of the Bridegroom's love for the waiting Bride. Driscoll could preach for years on Hosea and mention the promise God makes to speak tenderly and winsomely to the wayward Bride. But where could we turn in the scriptures to see HOW God might speak in such a winsome and tender way to such a Bride.

Well, obviously NOT in Song of Songs as Driscoll expounds it because in it he sees only wifely stripteases and holy blowjobs. Driscoll's understanding of how a pastor should speak to the Bride is as a Hosea or an Elijah telling Israel she's a whore or an apostle telling the Corinthians they should be ashamed of themselves. In other words, at the risk of stretching the metaphors a bit, Driscoll is fine with the Hosea who says God "will" speak tenderly to His people but can't accept that Song of Songs could be where God DOES speak tenderly to the Bride of His people.
--WTH last three paragraphs from WTH on Driscoll's SOS part 4a

I hear a lot of reasons why people are falling away from the church. The Wartburg Watch has a post on why young people are turning away. Certain sectors of Christianity are worried about men not going to church and are blaming women and the feminization of Church and society.

But I have noted that many women are falling away because God has been presented in a, never-satisfied, hard-hearted, male-favoring light. God has been presented as a grumpy patriarch with no tenderness and little to no concern over the things that might concern women. God has been presented as one who is only concerned about women preforming their role of wife and mother and not even wanting to speak to women except through their husbands, fathers, and in some cases, even their sons.

I know women who are falling away from the church because of this presentation of God. Preachers and patriarchs in these circles are far more concerned with keeping control over their women and making sure their women are meeting the human standards that are set up than with the need of the woman for tenderness.

I know for myself, learning of this tenderness of God that exists but not mentioned much has greatly enhanced my relationship with God and has healed the hurt places. I had found it other place in the Bible.

Zephaniah 3:17“The LORD your God is in your midst, A victorious warrior. He will exult over you with joy, He will be quiet in His love, He will rejoice over you with shouts of joy.

Luke 13:34 O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it!

Matthew11:28 “Come to Me, all who are weary and heavy-laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS.

They are like hidden treasures where God expresses joy over us, or desire to gather us to Him or refers to Himself as gentle and humble. But even in these places, they are short at best, and as in the Luke 13 passage, it is mixed with sorrow over their sin.

But in Song of Solomon, it is concentrated, mutual adoration, a place where tenderness abounds.
It's not, "I love you, but you fall short, are sinful, etc." It is just, "I love you, no buts!"
No buts, no shaming, no pointing to flaws.

Actually, a couple of places in the Songs the bride points to her own flaws but the Bridegroom is right there to build her up and hold her close.

Wednesday, June 22, 2011

You Have Also Heard It Said

I'm going to pick on a specific thing that a specific small-minded man is quoted as saying. Mark Driscoll might be considered patriarchy light or medium to strong comp. Yet what he says is pretty standard fare among those involved in these teaching. He is just more bold in his presentation. He is quoted as saying:

"Women will be saved by going back to that role that God has chosen for them. Ladies, if the hair on the back of your neck stands up it is because you are fighting your role in the scripture.”

Now let's look at what Jesus said.
Luke 11:27 While Jesus was saying these things, one of the women in the crowd raised her voice and said to Him, “Blessed is the womb that bore You and the breasts at which You nursed.” 28 But He said, “On the contrary, blessed are those who hear the word of God and observe it.”

A woman in the crowd is so moved by what Jesus said that she cries out, "Blessed is the womb that bore You and the breasts at which you nursed."

She could not think outside her role or her body parts because that is all she had known. The highest blessing any woman could ever have is to be related to a great man, like Jesus. And the highest relationship that a woman can have with any man is to be his mother.

Jesus answer to her, contrary to some teaching, was NOT to diminish motherhood or women. It was to remove the eyes of those listening from the cultural restrictions on gender and to the freedom of the Spirit beyond gender constraints.

Women, contrary to what Driscoll and other teach, are not saved by fulfilling a role. They are not saved by using their female body parts to serve others. They are blessed and saved by...

Wait for it...

Hearing the Word of God and observing it. The same way men are blessed and saved. What a concept!

Now, if part of the word of God that Jesus was concerned about was about gender, don't you think He would have used this teachable moment with this woman to re-enforce the need for her to fulfill her role so she could be saved?

Yet, amazingly, He undercuts gender and role requirements of the culture and makes all things level and equal.

All people, male and female, are blessed by hearing the Word of God and observing it. They are not saved by playing a role.

Dear Mark Driscoll, the hair on the back of our necks is not standing up because we are fighting God. It is because you are presenting a false gospel and you are defiling the pure gospel with bitter teaching. You are falsely accusing women of fighting against God when the truth is, you misrepresent God.

Please, Mr. Driscoll, stop building your doctrinal house on the sand of the traditions of men and find the bedrock of Jesus Christ who you claim to serve. Where women, gender, and roles are concerned, you are a false shepherd preaching bitterness and misrepresenting it as sweet.

Tuesday, June 21, 2011

You Have Heard It Said Today

There are many cliches concerning "Christian" marriage flying around. They are modern day sayings that supposedly support the hierarchy of Compism or Patriarchy.

Let's look at one today:

"Someone has to be in charge."

I'm sure most of "you have heard it said": "Someone has to be charge."

It is an incredibly common phrase. It is also incredibly false when held up against the words of Jesus in red.

Let's look at those words.

Matthew 20:25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. 26 It is not this way among you, but whoever wishes to become great among you shall be your servant,

Mark10:42 Calling them to Himself, Jesus *said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them. 43 But it is not this way among you, but whoever wishes to become great among you shall be your servant;

Luke 22:24 And there arose also a dispute among them as to which one of them was regarded to be greatest. 25 And He said to them, “The kings of the Gentiles lord it over them; and those who have authority over them are called ‘Benefactors.’ 26 But it is not this way with you, but the one who is the greatest among you must become like the youngest, and the leader like the servant.

These words of Jesus are mentioned in three out of four of the Gospels and meets the need of a matter being established by two or three witnesses.

According to Jesus, whose credentials we established last week as the final word on all things, the saying that someone has to be in charge in a marriage is completely false. And in fact, whoever wants to be the boss or the leader, he (or she) must make themselves the servant. And Jesus did not mean servant leader, another off-the-wall-crazy-double-speak saying that is liberally thrown around. Jesus meant servant, as in SERVANT. Servant leader does not fit in this equation in any conceivable way without some major twisting and manipulating by people who don't want to obey Matthew 20:25-26, Mark 10:42-43, and Luke 22:24-26.
There are no loop-holes in these words in red, no matter how men want to read Peter and Paul

Wednesday, June 15, 2011

Confirmation From Heaven

Luke 3:21 Now when all the people were baptized, Jesus was also baptized, and while He was praying, heaven was opened, 22 and the Holy Spirit descended upon Him in bodily form like a dove, and a voice came out of heaven, “You are My beloved Son, in You I am well-pleased.”

Luke 9:34 While he was saying this, a cloud formed and began to overshadow them; and they were afraid as they entered the cloud. 35 Then a voice came out of the cloud, saying, “This is My Son, My Chosen One; listen to Him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent, and reported to no one in those days any of the things which they had seen.

Voices from heaven give witness to the deity of Jesus.

The first Voice, at the baptism, simply confirmed God's favor on His Son. The second, at the transfiguration, actually gave instructions to those who were present with Jesus on the mountain. The Voice told them, in no uncertain terms, to LISTEN TO HIM.

Now I ask you, to which of the angels of heaven, the prophets of old, or the apostles of the new testament did a voice come out of heaven and say, "Listen to him."?

The answer is (fanfare please): NONE

Voices came from heaven to tell them things to do, but not to confirm who they were to anyone else.

Now I'm not trying to pick on people or angels concerning what they did or what they said. I'm only pointing out the glaring fact that, when trying to decide the 'biblical' view on anything, is it EVER right to subvert the words Jesus Christ, written in red, to the words of ANYONE ELSE, human or angelic? EVER?

And yet this is what men do when they try do define God, Jesus, God's will, and 'biblical' this or biblical' that. They find support for their false doctrines in a false understanding and false translations of the words of Peter or Paul. In essence, they rob Jesus to pay Peter and Paul.

Friday, June 10, 2011

Preparing the Way

Luke 3:2b ...the word of God came to John, the son of Zacharias, in the wilderness. 3 And he came into all the district around the Jordan, preaching a baptism of repentance for the forgiveness of sins; 4 as it is written in the book of the words of Isaiah the prophet,

John's mission was to prepare the way for Jesus.
This included declaring that the valleys will be filled and the mountains will be made level. We saw this even at his conception and during the time his mother was pregnant with him. The exalted High Priest was brought down and the lowly barren woman was raise up so that when all things evened out, they were equal.

John told the people to bear fruit in keeping with repentance. When they asked what they should do he said:
Luke 3:11 “The man who has two tunics is to share with him who has none; and he who has food is to do likewise.”

When the tax collectors and soldiers asked what they needed to do he said:
Vs13 “Collect no more than what you have been ordered to.”
Vs 14b“Do not take money from anyone by force, or accuse anyone falsely, and be content with your wages.”

John was preparing people's ears to hear the Voice of the Infinite. He told the people in verse 16“As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire."

John did well in his work and words using them to begin the task pulling people out of the man-made structures that bound and orienting them around to the way God thinks.

And just for good measure, let's jump forward and see what the Infinite has to say about John the Baptist, His forerunner.

Luke7:24 When the messengers of John had left, He began to speak to the crowds about John, “What did you go out into the wilderness to see? A reed shaken by the wind? 25 But what did you go out to see? A man dressed in soft clothing? Those who are splendidly clothed and live in luxury are found in royal palaces! 26 But what did you go out to see? A prophet? Yes, I say to you, and one who is more than a prophet. 27 This is the one about whom it is written,
28 I say to you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater than he.”

29 When all the people and the tax collectors heard this, they acknowledged God’s justice, having been baptized with the baptism of John. 30 But the Pharisees and the lawyers rejected God’s purpose for themselves, not having been baptized by John.

And we see that the regular, lowly people including tax-collectors were orienting themselves to the ways of God, while those of higher status, the Pharisees and lawyers rejected God's way of thinking and clung to their own human structures instead.

Wednesday, June 8, 2011

Immanuel, God With Us

No, it's not Christmas. But sometimes it's good to look at these scriptures without all the cultural and seasonal traditions attached to them.

Matthew 1:20 But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. 21 She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” 22 Now all this took place to fulfill what was spoken by the Lord through the prophet: 23 “BEHOLD, THE VIRGIN SHALL BE WITH CHILD AND SHALL BEAR A SON, AND THEY SHALL CALL HIS NAME IMMANUEL,” which translated means, “GOD WITH US.” 24 And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife,

You know, when God decides to come to earth, it is no small matter. An awful lot of preparation is needed in order to make room for the Infinite in a finite world.

Before the Infinite was conceived, a way also had to be made for His forerunner, John the Baptist. So an old priest serving in the Jewish Temple in the Holy of Holies was visited by the angel Gabriel and told that his aged wife would conceive. Instead of believing, he doubted and was struck dumb. But his wife, Elizabeth, conceived nonetheless. [Luke 5:5-25]

Later Gabriel went to visit Mary to tell her what was to come and she received it with joy saying, “Behold, the bondslave of the Lord; may it be done to me according to your word.” [Luke 1:38]

Why all this review of Scripture? Because we need to see how God prepared the people involved with this greatest miracle of all -- Immanuel, God With Us.

If God really walked on the earth, then the words He spoke while He was with us are of the utmost importance. Understanding those words and perceiving the Heart that those words came from will help us gain a better grasp of who He is.

In some Bibles, the words of the Infinite are written in red. I desired to get to those words but became aware of the importance of the preparation that happened even before God walked among us. I began to see the orientation that occurred before the Infinite was born among the finite.

Mary, when she went to visit her cousin Elizabeth, the Holy Spirit came upon her and she spoke what is referred to as the Magnificat. [Luke 1:46-55]


So we have two pregnant women, one was an unmarried teen and the other one was far past the childbearing years, greeting each other in Luke chapter one. There was only one patriarch present. Zacharias also happened to be High Priest that year. But apparently the voice of a patriarch was not needed for that greeting or for the three months that Mary stayed with Elizabeth.

Pay attention to one of the things Mary said in her Magnificat:

Luke 1:51 “He has done mighty deeds with His arm; He has scattered those who were proud in the thoughts of their heart. 52 “He has brought down rulers from their thrones, And has exalted those who were humble. 53 “HE HAS FILLED THE HUNGRY WITH GOOD THINGS; And sent away the rich empty-handed.

Already God is working to orient people to His heart concerning things. Already He is bringing down the mountains, like patriarchs and priests, and raising up the less important in society, like unmarried pregnant teens and barren women.

But don't worry about the dumb patriarch. He got to learn in quiet submission to his wife and he gained a whole lot of good, Holy Spirit theology from a couple women for three months. At John's birth he had the opportunity to come into agreement with his wife and submit to God on the name of his son, which he did. Then his tongue was loosed.

Luke 1:59 And it happened that on the eighth day they came to circumcise the child, and they were going to call him Zacharias, after his father. 60 But his mother answered and said, “No indeed; but he shall be called John.” 61 And they said to her, “There is no one among your relatives who is called by that name.” 62 And they made signs to his father, as to what he wanted him called. 63 And he asked for a tablet and wrote as follows, “His name is John.” And they were all astonished. 64 And at once his mouth was opened and his tongue loosed, and he began to speak in praise of God.

After his voice was silenced and his heart was humbled God gave him the gift of prophecy and he prophesied in verses 67-79. He had the privilege of having his prophecy recorded in the same chapter as Mary's prophecy.

But none of this happened until after he was made silent and had to listen to two obscure women in his house go on and on for three months about the miracles of God and His love and mercy upon the lowly.

Perhaps I'm picking on Zacharias just a bit. But I believe that Zacharias was deeply blessed and moved by the experience. I also believe that he and Elizabeth were excellent parents to John, to help prepare him to prepare the way for the Lord.