Men like Driscoll have no clue how they have muddied the waters for women with their teachings. They have no idea that they have taken the sweet Living Water that Jesus gives us and turned it into bitter waters. These bitter waters need to be thrown out, rejected, spit out of women's mouths because they are toxic.
For those who haven't read this yet, here is Amy's story:
EXORCISM AT MARS HILL: One Woman's Story
This story shows the blatant disregard that Driscoll has for the hearts of women
Now a blast from the past.
I mention this disregard that Driscoll has for the hearts of women back in 2009. I noticed it in his teaching on the Song of Solomon.
Here's a quote from my July 30, 2009 blog post:
"Because SOS is not JUST about the male pov. Neither is it about the female pov that men approve of and want to see (more on this in a later post). It is also about the wounded female heart that many men don't want to see and gloss over as though such a thing doesn't exist. Or if it does, it is somehow the woman's own fault and she just needs to shape up, all the while serving the man with a sweet disposition.
"Yes, I've heard messages from preachers about bitter women. I've heard the rebukes and criticisms, and blaming that these senseless preachers freely pour out on already wounded hearts. I've heard about the merciless shaming of pastor's wives who "let themselves go". What do these men know about a woman's heart? Nothing.
"They know nothing because they do not care. The heart of a woman is of little value to them. They care about the outward rather than the inward. If the outward is not seemly enough, then let the ridicule fly. If the outward attitude is not sweet, then run her off and call her Jezebel since she is of no use to the man and not worth the trouble.
"Thank God, He knows everything about women. Thank God, He cares deeply about every wound. Thank God, He sees past the sometimes prickly self-defenses of a wounded woman and seeks after her heart. He poured Himself out generously to heal and comfort every woman cursed and spoken against by self-righteous preachers, supposed brothers, false shepherds who attack the ewes to garner favor with the rams."
Here's where I said this:
Manipulating Scripture for Personal Benefit
Showing posts with label Sweetness. Show all posts
Showing posts with label Sweetness. Show all posts
Thursday, June 21, 2012
Friday, October 7, 2011
On Coming Posts
I started this blog sometime ago and named it, "From Bitter Waters to Sweet" for a reason. Okay, the initial reason was because it was an assignment for a class. But as I tried to come up with a topic or theme, I kept coming up dry so I had to think, "What really lights my fire?"
Well, one of the things that lights it is the combination of my love for God and the Scriptures and my repulsion, disgust, and sometimes shock at how people mess with God's word to make it into something else. How they form the scripture after their own hearts rather than allowing the scripture to get a hold of their hearts and change them.
This blog also has become a way for me to express my journey from bitter waters to sweet. I write in hopes to continue the journey and to share with others some of the things that I have learned along the way.
This journey has taken me to some very unexpected places in the Bible. One of those places is the book, "The Song of Solomon" affectionately referred to as SOS.
Those of my readers who have been with me a long time have seen my angry and very sharp reaction to some faulty teachings on SOS. I actually had a pretty violent reaction that I leave up for the sake of posterity. My anger had been softened over time even though the teachings still disgust me. The reason they disgust me is because they steal away the healing properties of SOS for the wounded and bitter soul and turn SOS into the Christian husband's manual for turning his Christian wife into his own private porn star so he doesn't have to deal with his porn issues and poor attitude towards sex and twisted view of what women are for.
Okay, I admit it. I still have some serious attitude. But I'm happy to say that I've come in contact with someone who is able to cut through the garbage of the pornification of SOS to the root of the problem. He deals with the issue deeply and thoroughly and in a manner that kicks the legs out from under this popular teaching that is perverting the hearts of many people.
Next post, I'll introduce you to my new friend and tell you a little bit about him and how and why he qualifies to take on this serious topic far better than me.
Well, one of the things that lights it is the combination of my love for God and the Scriptures and my repulsion, disgust, and sometimes shock at how people mess with God's word to make it into something else. How they form the scripture after their own hearts rather than allowing the scripture to get a hold of their hearts and change them.
This blog also has become a way for me to express my journey from bitter waters to sweet. I write in hopes to continue the journey and to share with others some of the things that I have learned along the way.
This journey has taken me to some very unexpected places in the Bible. One of those places is the book, "The Song of Solomon" affectionately referred to as SOS.
Those of my readers who have been with me a long time have seen my angry and very sharp reaction to some faulty teachings on SOS. I actually had a pretty violent reaction that I leave up for the sake of posterity. My anger had been softened over time even though the teachings still disgust me. The reason they disgust me is because they steal away the healing properties of SOS for the wounded and bitter soul and turn SOS into the Christian husband's manual for turning his Christian wife into his own private porn star so he doesn't have to deal with his porn issues and poor attitude towards sex and twisted view of what women are for.
Okay, I admit it. I still have some serious attitude. But I'm happy to say that I've come in contact with someone who is able to cut through the garbage of the pornification of SOS to the root of the problem. He deals with the issue deeply and thoroughly and in a manner that kicks the legs out from under this popular teaching that is perverting the hearts of many people.
Next post, I'll introduce you to my new friend and tell you a little bit about him and how and why he qualifies to take on this serious topic far better than me.
Wednesday, June 22, 2011
You Have Also Heard It Said
I'm going to pick on a specific thing that a specific small-minded man is quoted as saying. Mark Driscoll might be considered patriarchy light or medium to strong comp. Yet what he says is pretty standard fare among those involved in these teaching. He is just more bold in his presentation. He is quoted as saying:
"Women will be saved by going back to that role that God has chosen for them. Ladies, if the hair on the back of your neck stands up it is because you are fighting your role in the scripture.”
Now let's look at what Jesus said.
Luke 11:27 While Jesus was saying these things, one of the women in the crowd raised her voice and said to Him, “Blessed is the womb that bore You and the breasts at which You nursed.” 28 But He said, “On the contrary, blessed are those who hear the word of God and observe it.”
A woman in the crowd is so moved by what Jesus said that she cries out, "Blessed is the womb that bore You and the breasts at which you nursed."
She could not think outside her role or her body parts because that is all she had known. The highest blessing any woman could ever have is to be related to a great man, like Jesus. And the highest relationship that a woman can have with any man is to be his mother.
Jesus answer to her, contrary to some teaching, was NOT to diminish motherhood or women. It was to remove the eyes of those listening from the cultural restrictions on gender and to the freedom of the Spirit beyond gender constraints.
Women, contrary to what Driscoll and other teach, are not saved by fulfilling a role. They are not saved by using their female body parts to serve others. They are blessed and saved by...
Wait for it...
Hearing the Word of God and observing it. The same way men are blessed and saved. What a concept!
Now, if part of the word of God that Jesus was concerned about was about gender, don't you think He would have used this teachable moment with this woman to re-enforce the need for her to fulfill her role so she could be saved?
Yet, amazingly, He undercuts gender and role requirements of the culture and makes all things level and equal.
All people, male and female, are blessed by hearing the Word of God and observing it. They are not saved by playing a role.
Dear Mark Driscoll, the hair on the back of our necks is not standing up because we are fighting God. It is because you are presenting a false gospel and you are defiling the pure gospel with bitter teaching. You are falsely accusing women of fighting against God when the truth is, you misrepresent God.
Please, Mr. Driscoll, stop building your doctrinal house on the sand of the traditions of men and find the bedrock of Jesus Christ who you claim to serve. Where women, gender, and roles are concerned, you are a false shepherd preaching bitterness and misrepresenting it as sweet.
"Women will be saved by going back to that role that God has chosen for them. Ladies, if the hair on the back of your neck stands up it is because you are fighting your role in the scripture.”
Now let's look at what Jesus said.
Luke 11:27 While Jesus was saying these things, one of the women in the crowd raised her voice and said to Him, “Blessed is the womb that bore You and the breasts at which You nursed.” 28 But He said, “On the contrary, blessed are those who hear the word of God and observe it.”
A woman in the crowd is so moved by what Jesus said that she cries out, "Blessed is the womb that bore You and the breasts at which you nursed."
She could not think outside her role or her body parts because that is all she had known. The highest blessing any woman could ever have is to be related to a great man, like Jesus. And the highest relationship that a woman can have with any man is to be his mother.
Jesus answer to her, contrary to some teaching, was NOT to diminish motherhood or women. It was to remove the eyes of those listening from the cultural restrictions on gender and to the freedom of the Spirit beyond gender constraints.
Women, contrary to what Driscoll and other teach, are not saved by fulfilling a role. They are not saved by using their female body parts to serve others. They are blessed and saved by...
Wait for it...
Hearing the Word of God and observing it. The same way men are blessed and saved. What a concept!
Now, if part of the word of God that Jesus was concerned about was about gender, don't you think He would have used this teachable moment with this woman to re-enforce the need for her to fulfill her role so she could be saved?
Yet, amazingly, He undercuts gender and role requirements of the culture and makes all things level and equal.
All people, male and female, are blessed by hearing the Word of God and observing it. They are not saved by playing a role.
Dear Mark Driscoll, the hair on the back of our necks is not standing up because we are fighting God. It is because you are presenting a false gospel and you are defiling the pure gospel with bitter teaching. You are falsely accusing women of fighting against God when the truth is, you misrepresent God.
Please, Mr. Driscoll, stop building your doctrinal house on the sand of the traditions of men and find the bedrock of Jesus Christ who you claim to serve. Where women, gender, and roles are concerned, you are a false shepherd preaching bitterness and misrepresenting it as sweet.
Wednesday, December 24, 2008
The Fear of God, part 4
So what does the fear of God have to do with the journey from bitter to sweet? More than what most people know.
David dealt with this issue and wrote about it in Psalm 73.
In verses 2 & 3 he confessed:
~"But as for me, my feet were almost gone; my steps had well nigh slipped. For I was envious at the foolish, when I saw the prosperity of the wicked."
He then went on to talk about how the wicked get away with stuff with apparently no repercussions.
Often this is how an abused person feels. Their abuser carries on abuse with no one stepping in to stop them. Not the church. Not God. Not anyone.
The abused who have feared God and tried to do what God wanted in the face of abuse may feel the way David felt when he said in verses 13 &14:
~"Verily I have cleansed my heart in vain, and washed my hands in innocency. For all day long have I been plagued, and chastened every morning."
David could not understand how things could work the way they did. He said in verse 16:
~"When I thought to know (understand) this, it was too painful for me:"
Yet in verses 17-20 he turned to God and things were made clear.
~"Until I went into the sanctuary of God; then understood I their end. Surely thou didst set them in slippery places: thou castedst them down into destruction. How they are brought into desolation, as in a moment! they are utterly consumed with terrors. As a dream when one awaketh; so, O Lord, when thou awaketh; thou shalt despise their image."
So, here I have scriptural verification for the experiences I explained in part 2 and part 3 of these Fear of God posts.
David, 1000s of years ago, Betsy, several decades ago, and little ol' me received revelations on the precarious position of the wicked. These were revelations we needed because the situations we witnessed appeared to be unjust. But God, in His mercy and concern for us, made known to us, not to envy the wicked. They have put themselves in a bad place, no matter how it looks.
Here's what all this has to do with bitterness. In verses 21-24 David looks back on the bitterness he felt watching the wicked prosper:
~"Thus my heart was grieved, and I was pricked in my reins. [NAS translated it this way--When my heart was embittered, And I was pierced from within], So foolish was I, and ignorant: I was as a beast before Thee. Nevertheless I am continually with Thee: Thou hast holden me by my right hand. Thou shalt guide me with Thy counsel, and afterward receive me to glory."
This is such a wonderful promise to those who are bitter. God doesn't let go. Even when we are foolish and senseless like an animal in our bitterness, He still holds us by the hand and guides us by His counsel out of the place of bitterness and into the place of glory.
One of the first steps out of bitterness is to understand that the unrepentant wickedness of another will not go unpunished. They must either repent or face the music.
When we get this. When we see that God is just, it is much easier to release the wicked into God's hand and believe that vengeance really does belong to the Lord. We do not have to hold onto bitterness. We can trust the Lord to do what is right.
And hopefully we can take the next step and start praying for the wicked that they will escape judgement by repenting with tears.
It's hard to pray for our oppressors when we are bitter. Our prayers will be more pure and God-like if we can pray from the place of glory God has for us.
David dealt with this issue and wrote about it in Psalm 73.
In verses 2 & 3 he confessed:
~"But as for me, my feet were almost gone; my steps had well nigh slipped. For I was envious at the foolish, when I saw the prosperity of the wicked."
He then went on to talk about how the wicked get away with stuff with apparently no repercussions.
Often this is how an abused person feels. Their abuser carries on abuse with no one stepping in to stop them. Not the church. Not God. Not anyone.
The abused who have feared God and tried to do what God wanted in the face of abuse may feel the way David felt when he said in verses 13 &14:
~"Verily I have cleansed my heart in vain, and washed my hands in innocency. For all day long have I been plagued, and chastened every morning."
David could not understand how things could work the way they did. He said in verse 16:
~"When I thought to know (understand) this, it was too painful for me:"
Yet in verses 17-20 he turned to God and things were made clear.
~"Until I went into the sanctuary of God; then understood I their end. Surely thou didst set them in slippery places: thou castedst them down into destruction. How they are brought into desolation, as in a moment! they are utterly consumed with terrors. As a dream when one awaketh; so, O Lord, when thou awaketh; thou shalt despise their image."
So, here I have scriptural verification for the experiences I explained in part 2 and part 3 of these Fear of God posts.
David, 1000s of years ago, Betsy, several decades ago, and little ol' me received revelations on the precarious position of the wicked. These were revelations we needed because the situations we witnessed appeared to be unjust. But God, in His mercy and concern for us, made known to us, not to envy the wicked. They have put themselves in a bad place, no matter how it looks.
Here's what all this has to do with bitterness. In verses 21-24 David looks back on the bitterness he felt watching the wicked prosper:
~"Thus my heart was grieved, and I was pricked in my reins. [NAS translated it this way--When my heart was embittered, And I was pierced from within], So foolish was I, and ignorant: I was as a beast before Thee. Nevertheless I am continually with Thee: Thou hast holden me by my right hand. Thou shalt guide me with Thy counsel, and afterward receive me to glory."
This is such a wonderful promise to those who are bitter. God doesn't let go. Even when we are foolish and senseless like an animal in our bitterness, He still holds us by the hand and guides us by His counsel out of the place of bitterness and into the place of glory.
One of the first steps out of bitterness is to understand that the unrepentant wickedness of another will not go unpunished. They must either repent or face the music.
When we get this. When we see that God is just, it is much easier to release the wicked into God's hand and believe that vengeance really does belong to the Lord. We do not have to hold onto bitterness. We can trust the Lord to do what is right.
And hopefully we can take the next step and start praying for the wicked that they will escape judgement by repenting with tears.
It's hard to pray for our oppressors when we are bitter. Our prayers will be more pure and God-like if we can pray from the place of glory God has for us.
Thursday, May 15, 2008
Example: a cult calling bitter waters sweet
I have just finished a book called "Escape" by Carolyn Jessop.
I highly recommend it as an example of the bitter doctrines of men being held up as revelation from God.
But a word of caution. If you are coming out of a very abusive situation and are easily triggered, you may want to wait and heal a bit more before you read this book.
Carolyn grew up in the FLDS (the Fundamentalist Church of Jesus Christ of Latter-Day Saints), a radical offshoot of the Mormon Church. This group practices polygamy, which is the practice of men taking multiple wives.
Carolyn became the fourth wife of Merril Jessop who proved to be an abusive man.
Rather than go into the entire story, I'd recommend that you read it yourself. But I want to pull something out from my reading of it that I feel pertains to this blog.
The women in the abusive home described by Carolyn dealt with a great deal of psychological abuse from their husband either towards themselves or towards their children. They were also in a nearly daily battle with the other wives for dominance over each other. Sadly, their religion did not offer them any justice or peace. Since their husband was the "priest" of their home, the wives were ordered to support and align themselves with him no matter what. A woman was never supposed to tell her husband no, for anything, no matter how abusive or inconsiderate his demand was. If a wife struggled with any anger or resentment, she was told to "keep sweet". She was also accused of not being spiritual enough or worthy of the Kingdom of God if she admitted she struggled with any kind of bitterness.
Thankfully, Carolyn did finally escape from the situation as the title of her book suggests.
And she later met a wonderful Jewish man named Brian who treated her with respect and as an equal.
He invited her to his synagogue where she learned a little about his faith.
About this she says on page 400 of her book, "It was interesting to me, but at the moment I'm not in the market for another God."
The bitter waters poured out on her by her religion and her husband has given her an aversion to thinking about finding another religion. And after reading her book, I can't say that I blame her.
Carolyn states in her book that she suffers from PTSD from time to time from the terrible damage done to her in the past by her husband and her religion. She is still in the process of healing. And I understand that it will take time before she can again think about her Creator and her relationship with Him.
My best wishes go out to her as she continues to sort out her life. She has given hope to others involved in FLDS. She has given hope to all that read her story that they too can escape from the clutches of such a bitter religion and lifestyle. My hope for her and all others struggling in the aftermath of such devastation is that they can find TRUE sweetness rather than the ugly bitterness put forth by controlling men who lie and call it sweet.
I highly recommend it as an example of the bitter doctrines of men being held up as revelation from God.
But a word of caution. If you are coming out of a very abusive situation and are easily triggered, you may want to wait and heal a bit more before you read this book.
Carolyn grew up in the FLDS (the Fundamentalist Church of Jesus Christ of Latter-Day Saints), a radical offshoot of the Mormon Church. This group practices polygamy, which is the practice of men taking multiple wives.
Carolyn became the fourth wife of Merril Jessop who proved to be an abusive man.
Rather than go into the entire story, I'd recommend that you read it yourself. But I want to pull something out from my reading of it that I feel pertains to this blog.
The women in the abusive home described by Carolyn dealt with a great deal of psychological abuse from their husband either towards themselves or towards their children. They were also in a nearly daily battle with the other wives for dominance over each other. Sadly, their religion did not offer them any justice or peace. Since their husband was the "priest" of their home, the wives were ordered to support and align themselves with him no matter what. A woman was never supposed to tell her husband no, for anything, no matter how abusive or inconsiderate his demand was. If a wife struggled with any anger or resentment, she was told to "keep sweet". She was also accused of not being spiritual enough or worthy of the Kingdom of God if she admitted she struggled with any kind of bitterness.
Thankfully, Carolyn did finally escape from the situation as the title of her book suggests.
And she later met a wonderful Jewish man named Brian who treated her with respect and as an equal.
He invited her to his synagogue where she learned a little about his faith.
About this she says on page 400 of her book, "It was interesting to me, but at the moment I'm not in the market for another God."
The bitter waters poured out on her by her religion and her husband has given her an aversion to thinking about finding another religion. And after reading her book, I can't say that I blame her.
Carolyn states in her book that she suffers from PTSD from time to time from the terrible damage done to her in the past by her husband and her religion. She is still in the process of healing. And I understand that it will take time before she can again think about her Creator and her relationship with Him.
My best wishes go out to her as she continues to sort out her life. She has given hope to others involved in FLDS. She has given hope to all that read her story that they too can escape from the clutches of such a bitter religion and lifestyle. My hope for her and all others struggling in the aftermath of such devastation is that they can find TRUE sweetness rather than the ugly bitterness put forth by controlling men who lie and call it sweet.
Friday, March 28, 2008
Sweet water made bitter
A very beautiful piece of scripture with wonderful symbolism has passed through the hands of too many people and made bitter.
Ephesians 5:21-33 talks about the wonderful and rich relationship that can exist between husbands and wives and compares it to the relationship between Christ and the church.
One woman I know says that when she meditates on these passages and thinks of Jesus and Him nurturing and cherishing her, she is swept off her feet in worship. But when she meditates on these scriptures and thinks of her domineering and verbally abusive husband everything inside her tenses up and she's better off not thinking of them, otherwise she becomes resentful.
This woman has had the experience of having sweet waters made bitter by the traditions of men and the abuses of her husband. What Paul wrote in Ephesians was meant to bless men and women, but unfortunately it has been used against women, sending them back home to submit to a tyrant, all in the name of obedience to God.
The church has commanded abused women to drink bitter waters and then judged these women when they have gagged on these waters and spit them back out.
The worst part of all this is that there are so many more passages of scripture offering so much comfort and peace for these women who have suffered oppression in their marriage. But all some churches offer is the bitter waters of return and submit to the oppression.
Hopefully in the next few weeks we can explore together the sweet and living waters that Jesus Christ offers to all who are afflicted and see just how much He loves and cares for, nourishes and cherishes those the church so lightly esteems.
Ephesians 5:21-33 talks about the wonderful and rich relationship that can exist between husbands and wives and compares it to the relationship between Christ and the church.
One woman I know says that when she meditates on these passages and thinks of Jesus and Him nurturing and cherishing her, she is swept off her feet in worship. But when she meditates on these scriptures and thinks of her domineering and verbally abusive husband everything inside her tenses up and she's better off not thinking of them, otherwise she becomes resentful.
This woman has had the experience of having sweet waters made bitter by the traditions of men and the abuses of her husband. What Paul wrote in Ephesians was meant to bless men and women, but unfortunately it has been used against women, sending them back home to submit to a tyrant, all in the name of obedience to God.
The church has commanded abused women to drink bitter waters and then judged these women when they have gagged on these waters and spit them back out.
The worst part of all this is that there are so many more passages of scripture offering so much comfort and peace for these women who have suffered oppression in their marriage. But all some churches offer is the bitter waters of return and submit to the oppression.
Hopefully in the next few weeks we can explore together the sweet and living waters that Jesus Christ offers to all who are afflicted and see just how much He loves and cares for, nourishes and cherishes those the church so lightly esteems.
Friday, March 7, 2008
Bitter Waters to Drink
Exodus 15:23 And when they came to Marah, they could not drink of the waters of Marah, for they were bitter; therefore the name of it was called Marah.
Sometimes you go places where you can't get what you need, even the most basic things that humans need for survival. Sometimes, figuratively, all you need is a drink of cool, clear, fresh water. But all you see is bitter tasting liquid that people try to pass off as water. You taste it, and you know it is not fit to drink. So what do you do? Do you drink it or do you move on. Or do you pray for a miracle, something to make the bitter waters sweet so that you don't faint from thirst.
Sometimes you go places where you can't get what you need, even the most basic things that humans need for survival. Sometimes, figuratively, all you need is a drink of cool, clear, fresh water. But all you see is bitter tasting liquid that people try to pass off as water. You taste it, and you know it is not fit to drink. So what do you do? Do you drink it or do you move on. Or do you pray for a miracle, something to make the bitter waters sweet so that you don't faint from thirst.
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